Friday, January 29, 2010

Determining Your Optimal Religion

Ok, so I found this online and thought it was really funny, so hopefully you'll enjoy a good laugh for Friday. The more I thought about it though; I realized that this could greatly simplify the missionary discussions. Just hand the people this chart at the door, and see if it peaks some interest. From my personal experience, it'd be difficult to reduce the effectiveness of the door approach.

Monday, January 25, 2010

The Year in Review

So, I’m one year in as a Bishop, and I feel that I’ve learned a great deal about myself, about the Ward members, and why the Church now requires two men to be placed together in the Primary. No offense, Brother Perkins.

The year in review of what I've learned as Bishop:

Don’t speculate out loud about polygamy or being neutered in the afterlife (TK Smoothie)

Speaking about Satan gets Ward members as excited as a new Jello recipe (That We Could All Be Like - Satan?)

When speaking about stay-at-home-moms, those that stay home love the positive reinforcement, while those that work hate the guilt trip (Staying Home… Again)

We have some great resources to help young men beat (no pun intended) the urge to masturbate (The ‘M’ Word).

Uber-Tithing program a huge boon to the donations (Uber-Tithe Initiative)

Wearing a Speedo at a Ward swimming party is not humorous to most members.

Well, I'm sure I still have much to learn, and I'm looking forward to a productive 2010.

Friday, January 22, 2010

If Any of You Lack Wisdom

Back in the day, whenever I lacked wisdom, I would frequently turn to God for an answer. I’ll admit that it was hit-and-miss at times, but such are the mysterious promptings of the Spirit.

Working a lot with the youth at Church, I was pondering the other night on how a young man of fourteen might search for answers to life’s questions these days, and how different it may be when compared to Joseph Smith in the 1820’s. Back then, to search for answers to profound questions in life, one might have sequestered himself/herself in the woods, prayed, and hoped for a vision or spiritual experience.

Fast forward to today. How many youth or adults out there think of posing difficult questions only to God these days, hoping for some discernable or tangible answer that’s reliable? Wouldn’t most people just start with Google and do some in-depth online research into the options? I imagine that this is the reason the Church has been pouring so many resources into online information, advertising, encouraging pro-Mormon blogging, etc.

So, the question struck me: In what areas these days is God more reliable in clearly answering questions than Google? Perhaps Google is God’s new-and-improved conduit to man for communications from on-high? Have we finally been given a reliable source for near-instant answers to hard questions? I’ve felt this possibility many times while receiving Google’s answers to age-old questions. How do I lose that extra holiday weight? Does a certain Ward member have a criminal record that I should be aware of before calling them into the nursery?

So, perhaps an update to the oft-quoted scripture is due: If any of you lack wisdom, let him ask of Google, that giveth to all men liberally; and upbraideth not; and it shall be given to him. As a bonus: no faith required to use Google.

Tuesday, January 12, 2010

Use Proper Sources!


So, as most of you know, the Gospel Doctrine class this week fell into chaos when the teacher, Sister Simms, “went off the reservation,” and started talking about nuances from the Book of Abraham papyri that made others in the class uncomfortable. I have to apologize. Clearly there was a misunderstanding about the need to stay on-task and teach strictly from the manual, and the buck stops with me. (Well, I suppose that Brother Squires also shares some responsibility, as Sunday School President, in not training teachers properly).

So, talk about inspired timing! This Monday - as every Monday - I eagerly unfolded my crisp, new Church News and there was the answer to the dilemma - straight from the inspired-horse’s mouth, if you will. The article, Use Proper Sources,” from the January 9, 2010 edition of LDS Church News provides a terrific example that all teachers should study and follow.

In the article, a poor woman was trying desperately to plan an interesting lesson from the not-always-thrilling lesson manual by bringing in additional information. The process was, "time consuming and frustrating." Her kind daughter found her in this condition and had some loving, thoughtful advice (and I quote from the article):

"Why," the daughter asked, "are you trying to boil down information? An inspired Church-writing committee has already done that for you."

The committee's work, the daughter continued, has been approved by the Quorum of the Twelve and the First Presidency. It has been translated into dozens of languages and sent around the world. It corresponds with the lessons and information taught at the same time to other auxiliaries and quorums in the Church.

"Everything you need — and more — is in your manual," the daughter said."


The article continues with:

"We may be tempted to do more, to turn to unofficial lesson plans, resources and information found in books and on the Internet. Sometimes, the material might seem like an easy solution to meet the time-consuming demands of Church service. Other times it might feel like a way to spice up a lesson or activity.

But leaders and teachers in the Church do themselves and the people they serve a disservice when they turn to unofficial — not correlated — materials in the planning of lessons and activities.

The woman then turned off her computer, shut the dozens of books open on her dining room table and picked up her manual and scriptures. The frustration she had previously experienced disappeared. She knew the material was doctrinally accurate. She knew its source was valid. She knew it had been approved by the men called to lead the Lord's work on the earth today and that it was what they wanted her to teach.

Elder Dallin H. Oaks said in his October 1999 general conference address that as he traveled the Church he had been pleased and impressed with how Relief Society and priesthood lessons were presented and received.

"However," he added, "I have sometimes observed teachers who gave the designated chapter no more than a casual mention and then presented a lesson and invited discussion on other materials of the teacher's choice. That is not acceptable. No matter how brilliant he may be and how many new truths he may think he has found, he has no right to go beyond the program of the Church."


Well, I have to admit, that this brought a tear to my eye. Such a simple, inspired solution to all the needless and time-consuming lesson planning! I know way too many members (well, Sisters), that instead a quick once-over of the lesson manual during Sacrament meeting like the Elders and High Priests, spend countless hours at home trying to figure out interesting methods of enhancing their lessons. No more!

Additionally, I've now heard rumors that by next year all classes Church-wide will be delivered via DVD videos. Classes will still have teachers, but solely for noise control and pushing the DVD ‘play’ button. Classes will be allowed the last 2 minutes of the alloted class time to discuss the current topic and have a closing prayer.

Tuesday, January 5, 2010

New Year Resolutions

Since the calling of Bishop is such a public position in the Church, I thought I might as well make my New Year Resolutions open to all, just in case I need some reminders during the year.

  • Take at least one No-Doze before Sacrament meeting to reduce head-nodding caused by my deep pondering that takes place during the ever-fascinating talks by our members. In the past, some members have misinterpreted this deep pondering as sleeping
  • Equalize the budgets between the Young Men’s (including Scouts) and Young Women’s organizations
  • Refer to the leaders of all auxiliaries as, ‘President,’ including Primary, Sunday School and Relief Society, instead of just Elder’s Quorum. Hopefully this is okay with The Brethren, as it makes sense to me.
  • Stop referring to the non-LDS in our neighborhood as, ‘Them,’ ‘Those,’ ‘Gentiles,’ or, ‘non-members,’ and use their actual names
  • Keep the same Primary teacher for the Schumer twins’ class for more than a month
  • Refrain from using, ‘gives me the creeps’ when referring to any Ward member
  • Find a calling for Brother Hicks that does not involve personal interaction with any other Ward members (see previous resolution)
  • Reduce Sisters anti-depressant use in the Ward to under 40%
  • Reduce male teenage and adult porn addiction to under 70%
  • Shake hands before Church meetings without wearing surgical gloves and trust the Spirit to keep my hands clean of all horrific infectious diseases commonly spread by this behavior. Is it the Spirit that’s responsible for this, or Jesus? I’ll cover all my prayer-bases on this one.
  • Don’t let my immense popularity in the Ward and neighborhood go to my head
  • I was going to try and lose 20 lbs. in 2010, but I decided a life without steak, Coke and jello is not a life I want
  • Reduce the meeting block to two hours on Sunday. Why not shoot for the stars?
  • Read scriptures every day, say prayers, have FHE. (Had to throw those in!)
  • Monday, December 14, 2009

    Sanitary Sacrament

    Last week several members noticed that Johnson kid sneezing over the bread tray, and looked on in horror as the Deacon continued to pass the tray of the sneezed-on bread to additional isles. Well, since Tuesday when the boy was diagnosed with swine flu, I’ve had calls from more than ten concerned members asking if germs can stay alive on blessed bread. I really don’t have an answer for the germs-on-holy-bread question, but this incident has prompted me to make some long-needed changes to our method of administering the sacrament to ensure a safe and sanitary forgiveness of sins.

    So, here’s the plan (pending approval from The Stake Brethren):

    Starting next week, sacrament preparation of the bread will begin with viewing the Priests and Deacons (via a live video feed shown on a wall-mounted LCD) performing a, ‘scrubbing-in’ procedure. This will be very similar to the procedure that we’re all familiar with from watching Grey’s Anatomy and E.R. They will use surgical-grade anti-bacterial soap with small brushes to scrub their hands and arms up to their elbows. Then, an also-sanitized adult assistant will help place protective rubber gloves on their hands, and a face mask to cover their mouth and nose.

    While delivering the bread to the members, the Deacons will stand at the end of each row, and members will stand and individually file past them to receive the bread from the gloved-hand of a Deacon, then circle back around to their bench. This eliminates the health risk from all of the children’s unsanitary fingers rifling through the bread to get the biggest, non-crust pieces. And if a sneeze occurs, that Deacon and his tray will be retired for the day.

    After partaking of the bread, the Priests will say the normal blessing on the water, but they will be blessing the water in the hallway drinking fountains. Sometime during the remainder of the Sunday services, each member can take a sanitary sip of water from the several fountains around the building at their leisure. There should be enough water in the tanks at the time of the blessing to last all the way through the week. Members can even grab a drink after playing basketball, with the added benefit of wiping the sin-slate clean of any offensive language used during the game (definitely a plus for Brother Markie).

    Yours for a Sanitary Holiday Season,

    Bishop Young

    Wednesday, December 9, 2009

    Classic Mormon Art

    After the holidays have past and the Christmas decorations have been taken down, we usually feel it's a good time to refresh our house decorations. Like all active Mormons, we like to fill some of our walls with familiar Mormon art, just in case some of The Brethren stop by to issue a promotion.

    So, here are a few of the classics that we're considering. If you have some you'd like to suggest, please post a photo or link.

    We prefer the smiley, pirate Jesus over the serious pirate Jesus. I just love the open collar and toothy-smile look. It makes me think Jesus is saying, 'Hey Bro, it's all good. Don't worry so much.':






    Perhaps something truly unique to Mormons:



    I picked out this gem, but Sister Young shot it down for some reason. Maybe I shouldn't have referred to it as, "Jesus goes all FLDS":

    Friday, November 20, 2009

    Mormons in Space

    Growing up my Mom used to tell me, "Be proud of being different. It’s what makes you interesting and stand out from the crowd."

    There was a time, not too long ago, when LDS leaders would regularly go out on a limb and talk about very far-reaching and speculative doctrine concerning life on other planets with gusto and conviction. The speculation didn’t always pan out, but at least it was interesting and kept young minds engaged on the possibilities. Often these days, I yearn for the return of truly unique doctrine delivered without care of how it will be viewed by non-LDS churches.

    I was reminded of our bold past when I came across this article from the New Era printed in 1971:

    People on Other Worlds, New Era, April 1971

    This is what I’m talking about! Bring back these types of articles. Sure, most people might think we’re nuts, but many do anyway, so at least we can have some interesting and unique speculative doctrine that involves space travel and extraterrestrials. We may even use this as our primary missionary message in some parts (New Mexico comes to mind).

    In a Q&A topic on the New Era from 1985, the question was asked, “Is Jesus Christ the Savior of all the worlds God created or just ours?” (You have to scroll down past the Q&A on "Petting" – and no, it's not instructional info on cat-care).

    The article points out that Jesus not only died for the sins of our world, but countless worlds. I remember vividly this topic being taught to me by my parents and being discussed among the Elders in my mission. This doctrine had created awe in my young mind as I tried to understand how people on other planets could possibly believe in an alien dying for their sins on some other unknown planet. I had a hard enough time understanding what happened on my own planet. Talk about faith in extraterrestrials! How could our Earth, in all the eternities and infinite space, be the planet chosen by God for Jesus to die on? How lucky I believed we were!

    So, what say ye? Do you also wish we delved into the mysteries more, at the expense of appearing odder to our neighbors? Are we better off assimilating into the common Christian masses more and more? By becoming more conforming in our doctrinal emphasis to mainstream Christianity, should our Church expect more converts?

    Has Mom’s sagely advice run its course?

    Wednesday, November 11, 2009

    Surely God Understands Modern English

    Would it be too much to ask that, as a Church, we move to addressing God in common English that everyone can be comfortable with, instead of trying to sound like Englishmen of the 17th century? I've never really understood the affinity our Church has to this archaic dialect of English that everyone else happily jettisoned a couple of centuries ago along with blood-letting and witch burning (ok, someone forgot to send that memo to Salem).

    Growing up, there were many times when I was in non-LDS homes where prayers would be offered before meals. Without exception, all of these prayers sounded very similar to how normal people spoke every day. They never used the fancy-pancy King James English that we, as Mormons, use in our prayers that no one else understands. Hopefully God understands this and doesn't just keep wondering if he's hearing stray prayers from the past echoing throughout the eternities.

    To be honest, I've never been really comfortable speaking in King James English, even as a life-long member. It's old, awkward, and follows grammatical rules that people aren't familiar with. The more you understand the proper use of King James English, the more you notice just how few people actually get it right. It's even more strange that the only part of King James English that we use are the personal pronouns (Thee, Thou, etc).

    In serving a mission on a Spanish-speaking country I quickly realized something very interesting about their prayers. In Spanish (and other languages?) members of the LDS Church pray to God in the most common, familial form, as if God was their best friend, just like my childhood neighbor Protestants in the USA. And, strangely, it's believed by members that God listens and understands these friendly, 'common language' prayers.

    From the Wikipedia listing for 'Thou' we find the following information:
    In a deliberately archaic style, the possessive forms are used as the genitive before words beginning with a vowel sound (for example, thine eyes) similar to how an is used instead of a in an eye. This practice is followed irregularly in the King James Bible but is more regular in earlier literature, such as the Middle English texts of Geoffrey Chaucer. Otherwise, "my" and "thy" is attributive (my/thy goods) and "mine" and "thine" are predicative (they are mine/thine). Shakespeare pokes fun at this custom with an archaic plural for eyes when the character Bottom says "mine eyen" in A Midsummer Night's Dream.

    Did you get that? Right.

    I feel comfortable making the general statement that when a dialect is old and archaic enough to be made fun of by Shakespeare, it's time to move on. While unkind to point out, the only people that would miss this, will themselves be missed very shortly, and the rest will just heave a big sigh of relief. If we want a personal, accessible God, let's address Him accordingly, as most of our non-US Brothers and Sisters have the pleasure of doing.

    I'm going to kick this suggestion up to The Brethren. Keepest your fingers crossed.

    Friday, October 30, 2009

    Honing Your Mo-Dar Skills

    Whether it's the Spirit emanating from the person, the tell-tale garment lines, or the 8 kids-in-tow, I've developed a particularly keen sense of Mormon Radar, or 'Mo-dar' over the years. I find it especially fun to use this gift of discernment while visiting outside of Utah and trying to figure out who's Mormon. I think I can give myself a solid 8-out-of-10 for picking up Mormon signals. For you just trying to build your sense of Mo-dar, here are some items that I've found to be key indicators. I've also included a scoring mechanism that can help beginners. Just add up the numbers, and as the total gets closer to 100, you can feel confident that you've found a Mormon. Anything over 100 is a sure-bet.

    Haircut - If the man has a military-qualifying haircut you can usually place that person into one of two groups: a man that is currently in the military, or a Mormon. Score = 20, unless on a military base where it would only be .05

    Women's haircut - This used to be a far better marker, but these days if you find yourself staring down a 1850's Prairie-style do, you've most likely encountered an FLDS lady. There are the occasional hold-outs in smaller Utah communities, but it's a dwindling bunch. Score = 1

    Kids - This is always a good indicator, especially outside of Utah. Most have long-since-realized that we've reached a fairly good level of replenishment here on the Earth, and adding significantly more people is not in anyone's best interest. Sure, we still have a large portion of Southern Utah and Northern Nevada to populate, but maybe those areas are just best left to rabbits. So, when large families are spotted I generally narrow my sorting to Mormons or Catholics. Scoring starts at 20 for four children, and increases by 10 for every child past four.

    Celestial Smile - When looking for this with men, you have to be careful. When I was just starting to hone my Modar skills I'd mistake the common wife-beater tank top for garments unless the wearer was also smoking. So my advice is to look not only below the neckline, but also at the sleeves. No sleeves, no g's. Score = 20 due to ambiguity

    Celestial Crack - Unlike the Celestial Smile, the Celestial Crack is a sure give away. This is witnessed when a lady is sitting or bends over. You don't have to be looking directly at her to notice the sometimes-blinding white flash, with today's low-cut waists, results in typically 2-3 inches of 'g' exposure that can be seen from 80 yards out. Nothing identifies a Mormon lady, and mystifies those outside of Utah, more than this. Score = 90


    CTR Ring - Well, this is a big one, of course. Many religions have their symbols: crosses, yarmulkes, hijabs, etc. Mormons have their CTR rings. Back in the day, there was only one type of CTR ring available - junky aluminum rings that turned your ring finger green faster than dipping it into Lime Jello. These days, the LDS paraphernalia-hawkers have really zeroed-in on CTR rings. Now you can get these rings in gold or silver and in any language you like. They come with diamonds for the bling-bling crowd, black lettering for the Mormon Goths, glow-in-the-dark letters for reminding you to CTR just before making a mistake you'll regret for a very long time, and my favorite - the, 'Sidewinder Royal Spinner CTR Ring.' Seriously. I couldn't make this stuff up. Score = 80

    Participant in 'American Idol,' 'So You Think You Can Dance' or, 'Dancing With the Stars.' Score = 10

    Well, those are a few tips to help those building the accuracy of their Mo-dar. I'm sure I missed some others, so please add those markers that have helped you to identify our own.

    Monday, October 19, 2009

    Time for a Word of Wisdom Refresh?

    As any LDS member who's taken part in a Word of Wisdom discussion in Sunday School knows, the correlation between prohibited items and health benefits are a little hazy these days. We're still on solid ground for one of the Big Four: tobacco. It looks like we really nailed that one. Except for the helping sick cattle oddity. However, the other Big Four are in a losing battle with scientific research.

    Tea is widely heralded for its health benefits in all current research (something the Chinese have known for thousands of years). The only substance in tea with a potential downside - caffeine - is still widely consumed by many LDS members in diet soft drinks and hot/cold chocolate. A quick search on the Journal of American Medical Association's website produced these highlights on tea's healthfulness:
  • Habitual moderate strength green or oolong tea consumption, 120 mL/d or more for 1 year, significantly reduces the risk of developing hypertension in the Chinese population.
  • There is evidence of green tea as a cancer preventive for humans in other parts of Japan where quality green teas, "typical" as defined by the National Cancer Institute, are traditionally consumed.
  • Green tea consumption was inversely associated with mortality due to all causes and due to cardiovascular disease.
  • Habitual tea consumption, especially for more than 10 years, has significant beneficial effects on bone mineral density of the total body, lumbar spine, and hip regions in adults.
  • The theaflavin-enriched green tea extract we studied is an effective adjunct to a low-saturated-fat diet to reduce LDL-C in hypercholesterolemic adults and is well tolerated.

    Coffee fairs quite well in studies, showing a lowered risk of type 2 diabetes and benefits from the antioxidants found in coffee.

    Alcohol is a mixed bag. Clearly, there is a danger of abuse associated with alcoholism, and Joseph Smith was painfully aware of this as there are many reports of his father's abuse of alcohol during much of his life. However, nearly all recent medical studies show ample health benefits of moderate alcohol consumption, especially red wine.

  • Journal of American Medical Association: The consumption of 2 alcoholic drinks or fewer per day was inversely associated with extensive coronary calcification. The risk of extensive coronary calcification was 50% lower in individuals who consumed 1 to 2 alcoholic drinks per day than in nondrinkers.
  • Alcoholism: Clinical & Experimental Research: "The benefits of alcohol are all about moderation. Low to moderate drinking – especially of red wine – appears to reduce all causes of mortality. The breadth of benefits is remarkable – cancer prevention, protection of the heart and brain from damage, reducing age-related diseases such as inflammation, reversing diabetes and obesity, and many more."

    I believe it may be time for a Word of Wisdom doctrine refresher. It's clear we already do a substantial amount of picking and choosing of what's important, so maybe it's time to really have an overhaul of Section 89 to better represent more current health understandings. We could start by removing coffee and tea completely from the prohibitions. The idea that hot drinks create an imbalance of the humors in the body (the common wisdom of the 1830's) has been replaced by more sound understanding of how our bodies actually function.

    Instead of seeing this refresher as a negative comment on Joseph Smith, I think he should be applauded for providing a health code that took the best advice available at the time, and was delivered in the hopes of improving the health of the Saints. It should be emphasized that with changing times, comes more relevant information and we also now face some different health concerns.

    We'd certainly keep the prohibition on tobacco, but perhaps lessen the restrictions on alcohol to 'moderate consumption.' By most literal readings of D&C 89, moderate use of alcohol would be considered as approved, even though this use has been prohibited in more recent times. In sec 89, verse 17, we read, "Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain." Mild drinks from barley would universally be recognized as 'beer' both in the 1830's and today. Many Latter Day Saints continued moderate drinking of alcohol, including many leaders, until the early 1900's, when a much greater (and stricter) emphasis was placed on the Word of Wisdom.

    Now, I'm not just in favor of loosening the definitions of the Word of Wisdom, but also expanding it to include more recent dietary information. I think LDS members would be well-served if we added to the Word of Wisdom some guidance for the moderate consumption of sugars and fatty foods. These weren't real concerns in the 1800's, but today are the leading causes of health issues, as least in the U.S. Perhaps adding some support for regular exercise would be helpful as well. Those American frontier people certainly didn't have to worry about lack of exercise, but we're not pushing too many hand carts, or hand-sewing fields these days.

    It would also go a long way towards improving our health by actually emphasizing the restrictions placed on the eating of meats in the D&C. Verses 12 and 13 of DC 89 read, "Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly; And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine." Even though it's some of the clearest language in the entire section, the advice has always been completely disregarded.

    Don't be surprised if sometime in the near future you're asked to answer questions concerning sugar and meat consumption during a temple recommend interview, and receive a steely-glare from the Bishop who just yesterday saw you serving yourself a large Slurpee and three hot dogs at a 7-Eleven.
  • Monday, October 12, 2009

    Only in Utah


    I was enjoying a little heaven-on-earth this weekend at the best pizza restaurant in Utah County - Nicoitalia Pizzeria. I noticed this sign and couldn't stop laughing. Only in Utah...

    Friday, October 2, 2009

    General Conference Predictions


    As Fall General Conference nears, electricity is in the air, at least in Utah. And I'm not just referring to yesterday's lightening storm. I've heard a lot of speculation from neighbors (in Utah, Wards and neighborhoods are synonymous) about what's going to be covered in GC this Sunday, so I thought I'd throw out my own predictions. You can judge for yourselves how inspired I am, and add any of your own predictions.

  • The Brethren will finally decide that reading scripts from teleprompters make the talks feel robotic and cold. They'll ditch the comfort of scrolling words in favor of warmth and sincerity.
  • A Sister will be allowed to say a closing prayer at one of the four sessions. I'd hope for an opening prayer, but small steps...
  • One speaker will slip up and refer to gathering in The Great and Spacious Building, when they meant to say The Conference Center
  • A Sister leading the MoTab Choir during a normal session. Nearly all of the Ward Choristers I've ever seen have been Sisters, so why not let a Sister enter the Major Leagues of choir directing?
  • Talk covering the Word of Wisdom, specifically about eating meat sparingly
  • A single talk from a GA with a non-white shirt to really make a point about the Church's efforts to reach out to the Youth and be more inclusive, rather than all the speakers appearing like members of an Old English Country Club or a gathering of bank executives
  • A talk from a GA sporting a goatee, mustache, beard, or even sideburns as The Brethren realize that the 70's and Hippie movement are sufficiently behind us. We no longer need to feel threatened by facial hair.
  • A stern talk about online social networking addictions, with an example story of the potential heartbreak that this can lead to (reading Ward blogs is excluded). On-line porn addiction is becoming passé.
  • In the current state of economics with members out of work and trying to make ends-meet, expect a talk about the blessings associated with paying tithing
  • Announcement that the end is near, and that all Saints everywhere need to pack up and head to Missouri. Or, do we still believe this? It's been awhile since I've heard of this one being discussed, so maybe just an update on whether, or not, this is still expected to happen at some point would be nice.
  • A talk by one of the Three Nephites. One can dream...
  • Thursday, October 1, 2009

    General Conference Jitters - Continued


    Here we are, back where we were six short months ago. And again, with General Conference approaching rapidly I'm feeling that this time I just might be receiving the call to join the Major Leagues. Over the past six months I've really focused on building my resume and mingling with the visiting General Authority Brethren during Stake Conference.

    Just to be clear, I've lowered my sights from going directly into the Q12, to starting out as a humble Area President or Seventy. What are we up to now, like twenty quorums of the Seventy? Surely there's room for a humble, handsome Bishop from Spanish Fork. It's only 45 minutes from Salt Lake. They've called some Seventies that live farther away than that, although none come quickly to mind.

    So, if there are no new posts for several weeks on the Spanish Fork 401st Ward Blog site, you can safely assume that I've received The Call. Or that I had a heart attack and passed into eternal child-making bliss, and if that's the case, just know that you're all welcome to visit my planet any time you like. Wait - are we all on the same planet, just different cities? I think I'm having a melt-down from all the excitement.

    The Callings Process


    First, a little background. I was at the MTC on a visit several years ago and had the opportunity to listen to a talk to the missionaries by President Monson, who discussed the process by which Elders and Sisters are called to different areas for missionary service. Before this discussion I had some idea that the process involved some mystery element whereby people were selected to go to a specific destination through supernatural involvement. Come to find out, missionary information was all in a computer, and automatically assigned to areas based almost solely by need (X mission needs X number of missionaries in March, the computer assigns the appropriate number). While it was initially a let-down, logically it made perfect sense. How could assigning tens of thousands of missionaries a year be handled any other way?

    While brings us to today's post. I've been asked many times about the process by which callings are made. Most would like to believe, as did I in the past, that callings come straight from above, whispered into the ear of the Bishop, who then merely extends the call to the member. Needless to say, that's not exactly the typical process.

    With callings, I first spend some time pondering about the open positions. Usually this is done with my eyes closed while relaxing in my leather recliner. After pondering for some time I might feel particularly inspired that a person should be asked to fill a position, while other times I have no idea at all.

    If I'm at a loss, I may ask my wife for her inspired input. Let's face it, until women are officially running the Church, why not at least admit that they have great influence at every level and a great instinct for who might fill a position particularly well.
    In the next Bishopric meeting, any names that I've thought of are discussed and the other members of the Bishopric provide valuable input. Sometimes we go with my initial thought, other times another name is presented that seems to be a better fit for whatever reason. We can usually come to a consensus on the names during this meeting.

    Lastly, we extend the call and have about a 60% acceptance rate, even from those we felt good about. Of course, members are always able to use their free agency, and as it turns out there are many situations that we weren't initially aware of that make people unable to accept the call.

    So there you have it - callings in a nutshell.

    Friday, September 25, 2009

    Ward Suggestion Box

    It looks like the theme of this week's suggestion box entries is 'luxury accommodations' at the Ward building. I'm not sure about some of these, so we may have to put them to a vote in PEC meeting this Sunday. I'd put the items to the vote of the full Ward Council, but I'm fairly certain I already know which way the ladies would vote on most of the below items, and I'd like to skip any uncomfortable debates.

  • Install deer jerky dispensers in each hallway. Every season our Ward hunters harvest tons of deer and elk meat. What better way to encourage others to join in thinning the local deer population than sharing the blessed bounty of the hunts. The dispensers would be locked on F&T Sundays.

  • Install bidets in the bathrooms - experience that 'just-showered' freshness anytime at Church. Feeling a little sweaty down below from sitting in wool pants on a warm seat for two hours? Swing into the restroom for a quick under-carriage refresher!

  • Dark pull-down shades on the classroom windows. As a teacher I'm afraid the kids are having a hard time seeing media presentations in such a bright room. Note: I think that this may be just to enhance the 'meditation' by the teacher during these 'media presentations.' Been there, done that.

  • Add, as an addition to the perks for the Uber-Tithers, 'Magic Fingers' chair massagers that can be carried from room-to-room (by the non-full-tithers).
  • Tuesday, September 22, 2009

    Blessings Shout-Out


    It's time to catch up on some of the blessings that our faithful Ward members have experienced lately:

  • Brother Harvey - for the second year in a row was blessed with killing a beautiful, large elk in the fertile Wasatch Mountains. His wall is filling up faster than the refreshment line at an adult-singles dance.

  • The Anderson's are now able to fit their entire family of eleven into one vehicle. I didn't know they were still making the 'extended-full' vans, but there it was - truly a monument to being fruitful and multiplying.

  • Brother Neilson had the shingles this week. Not usually considered a blessing, but having it this particular week got him out of hitting up all his neighbors for money for "Friends of Scouting," eating burnt hot dogs and warm potato salad at the High Priest social, and the 7am Sunday Stake Leadership meetings. I'd place that squarely in the 'blessings,' category.

  • Sister Young was blessed last week with the hot, dry weather she'd been praying for. Unfortunately, it was at the expense of firefighters currently battling a dozen fires in the area caused by the dry weather. Please, Brothers and Sisters, think of the possible consequences when asking for divine weather intervention.
  • Tuesday, September 15, 2009

    BYU vs. Florida State Prep


    Well, I don't think there's been this much excitement among the Brethren of the Church since the announcement of polygamy. BYU may, once again, have a shot at a national football title. Watching ESPN the past two weekends has been surreal with all of the BYU-praising going on. They're even talking frequently of a potential Heisman trophy bid for Max Hall.

    Of course, there are a dozen games left in the season, and painful past experience has certainly taught that the chances for BYU's success usually diminish relative to the overall buildup of expectations and hopes of the faithful.

    Count me among the optimistic - at least until the first loss!

    Monday, September 14, 2009

    By Common Consent


    Something hit me this past Sunday while standing in front of the congregation conducting business (and thankfully, it wasn't Billy Crugan throwing soggy Cheerios again). Is it just me, or does anyone else think that it's odd to ask for a raise of hands for a consenting vote of fellow Ward members? In my many, many years at Church, I've yet to witness one hand being raised publically in opposition to a calling. Would anyone really feel comfortable these days raising a hand against a fellow Ward member, other than the small children or members with Alzheimer's? I think most members are just glad it's not them receiving another calling.

    At the center of this issue is a conflict between the core ideas of common consent and that of inspiration or revelation. The Church was founded on the idea of revelation, yet introduced common consent, where , "all things must be done in order, and by common consent in the church" (D&C 28:13), and "No person is to be ordained to any office in this church, where there is a regularly organized branch of the same, without the vote of that church" (D&C 20:65).

    It seems that common consent has been basically dropped within the Church over the years. Meeting notes from early Church history show that dissenting votes were somewhat common, followed by public comment and discussion on the matter or person. Instead of the original purpose of actually asking for input into the decision, common consent has really been replaced by just a promise to sustain the leader's decisions. So, I'd propose it may be more appropriate to just ask for a raise of hands for those that are willing to support the person, and leave it at that, if that's the only culturally-acceptable result.

    I think I'm going to float this one by The Brethren. Does anyone have the hotline number?

    Saturday, September 12, 2009

    New Ward Callings

    Look at who's about to receive untold blessings - mostly in the afterlife:

  • Marilyn Mathers - Ward Gossiper (might as well make it official)

  • Ron Studdard - Ward Parking Valet- another perk I thought of for the Uber-Tithers

  • Mark Landress - Ward Sports Updater - I decided that having one man listen to the big Sunday games, and provide some timely feedback, might motivate more men to stay the full three hours, instead of catching the Fall Football cold.

  • Shirley Dowen - Ward Boy Scout badge seamstress

  • Todd and Susan Templeton - Ward Obama supporters
  •